Daniel Bourdanné, a scientist from the central African nation of Chad who inspired young evangelicals around the world as the general secretary of IFES and a longtime champion of Christian book publishing in Africa, died on September 6 at age 64 as a result of cancer.
After years of ministry to students, Bourdanné became general secretary of IFES (International Fellowship of Evangelical Students) in 2007, serving in this role until 2019. An avid reader (and sometimes writer) from 2018 until his death, Bourdanné worked with Africa Speaks to promote Christian book publishing across the continentBourdanné spent much of his life in Francophone nations including Togo, Cameroon, and Côte d’Ivoire before moving to Oxford, England, when he became IFES general secretary. At the time of his death, he was living in Swindon, England.
“God sent me into the world from this continent, and he brings me back with the world to this same continent, so that I may complete my role as a missionary of the African church,” Bourdanné said in his farewell speech in South Africa in 2019 at the IFES World Assembly.
“Daniel was proud to be African,” said Tiémoko Coulibaly, general secretary of the IFES national affiliate in Mali. “Though he lived in the West, his heart remained in Africa, the continent of his birth that he never gave up on.”
The son of a pastor, Bourdanné was born on October 18, 1959, in Pala, Mayo-Kebbi Ouest, Chad. At age 10, he lost his father, whose death forced Bourdanné to begin working in the fields, chopping wood, and raising vegetables for his mother to sell. These responsibilities were compounded by a civil war that lasted from 1965 to 1979 and took the lives of thousands.
A few months before the war ended, Bourdanné won a scholarship to pursue studies in animal ecology at the Université du Tchad. He then earned a bachelor’s degree in natural science at the Université of Lomé, Togo (formerly Université du Bénin).
In 1983, Bourdanné moved to Abidjan, Côte d’Ivoire to pursue a doctorate in animal ecology. In 1990, he defended his dissertation on millipedes, subsequently becoming a member of the International Society of Myriapodologists.
As he pursued his education, Bourdanné began working as a high school biology teacher. However, his passion to share the gospel with students had been sparked much earlier. “At the age of 14 in a Bible study on Revelation 1, I first grasped the vision and passion to see students saved for the Lord,” he once said.
“Directly or indirectly, universities profoundly influence and guide the future of human societies,” he wrote in an article on student evangelism published in the Dictionnaire de théologie pratique in 2011. “Students are often at the forefront of social change around the world. Indeed, when they move together, fueled by their energy, vitality, determination, passion, imagination, and creativity, they have the power to move society.”
In 1990, Bourdanné began working with IFES as a traveling secretary; he was named regional secretary for IFES Francophone Africa (GBUAF) in 1996.
When he became general secretary in 2007, succeeding Lindsay Brown who had held the position since 1991, the IFES movement was 60 years old and established in over 150 countries. Still, during his 12-year tenure, the movement grew significantly, especially in the diversity of its leadership.
Under Bourdanné, IFES gave more space to theologians from the Global South. In 2007, he appointed Christy Jutar of the Philippines as the first female regional secretary of IFES to lead the Eurasia region. In 2011, he appointed the first two student representatives to the IFES board of trustees. In 2016, he revived a global theological and missiological reflection journal (Parole et Monde).
When asked about the highlights of his tenure, Bourdanné stated that they included witnessing God “take the unusual path” when inviting unexpected people to join the walk with him, along with the joy of seeing God opening doors in difficult contexts.
He also noted a key challenge.. “We celebrate our unity,” he wrote in his farewell email to the fellowship, “but we are human, so it is not surprising that sometimes someone may try to promote their agenda or preferences. … Having grown up myself in a context of war and tribal conflict, I was perhaps more sensitive to how this could become a threat to IFES unity.”
One of Bourdanné’s greatest passions was to enable the global church to hear from more African Christians. He did so by encouraging them not to follow a unique school of thought but to become prominent voices in the theological field.
“Some of us may side with Billy Graham,” he stated at the same 2019 speech. “Others [align] with John Stott, or with John Piper, and these differences enrich us more than they divide us.” But he added, “Among these three names, there is no African. Nor is there anyone from Latin America or Asia.”
Bourdanné’s love for students was only rivaled by his love of books. The scientist owned hundreds if not thousands of them, carefully housed in three different libraries—one in his home in England, one in his Oxford office, and one at a residence in Côte d’Ivoire.
At one point, Bourdanné’s passion for the written word led him to start a magazine. He and four friends pooled their resources to fund the first issue and invest in the publication. The magazine ran debt-free until the group disbanded, and aside from a one-time $80 donation from missionaries, they never relied on external help.
In 1995, Bourdanné became the director of the Presses bibliques africaines (African Biblical Press). In 2018, he joined the board of Africa Speaks, where he continued to serve until his passing, promoting the growth of the Christian publishing industry in Africa by encouraging African Christian writers to write and publish and by promoting their books.
Bourdanné believed that for African Christians, books could be catalysts for transformation. “Africa will not experience its publishing revolution until we win the battle for the love of books,” he wrote. In turn, this passion would “contaminate” Africa positively from the inside, he asserted, his metaphor inspired by Jesus’ words in Mark 7 that what contaminates (or defiles) a person comes from the inside out.
Bourdanné firmly believed that Africa needed to equip itself for its own progress, which required, in his view, a shift in mentality accompanied by fruitful collaborations with the West.
“What is the use of Africa’s Sunday fervor if the demons of corruption, conflict, and genocide resurface on Monday?” Bourdanné preached in Geneva in 2006 to an audience of primarily European evangelical leaders. “What is the point of our worship and prayers in Europe if our lives are still driven by the pursuit of maximum profit and if our churches remain divided?”
He called on European Christians to fight for change: “Our actions speak louder than our words. Victims of injustice must see the commitment of Western Christians in this area.”
Though he was more involved in promoting Christian literature in Africa than in writing it himself, he authored Ces évangéliques d’Afrique, qui sont-ils? (Who Are African Evangelicals? 1998), and L’Évangile de la prospérité, une menace pour l’Église en Afrique (The Prosperity Gospel, a Menace to the African Church, 1999), among others.
In 2018, Calvin University awarded him the Abraham Kuyper Prize for Excellence in Reformed Theology and Public Life, noting his work in Francophone Christian publishing and his ministry with IFES.
“A quarter-century ago, Daniel saw a need for Christian students to have guidance, from a Christian worldview, on a variety of topics that were of great concern to them, and so he took action,” said Jul Medenblik, president of Calvin Theological Seminary.
Timothée Joset, a missiology professor at the Faculté libre de théologie évangélique (FLTE) in France and member of IFES Global Resource Ministries, said his friend Bourdanné introduced him to the complex issues facing Francophone Africa and global North-South relations.
“What also impressed me was his resilience. He was never resentful, even though he experienced a great deal of racism,” Joset said, noting an example so egregious that theologian N.T. Wright even mentioned it in an Easter sermon.
After IFES hired him as general secretary, “the British High Commission in Accra dragged its feet over Daniel’s application to come here, and then turned it down with minimal explanation,” said Wright. “Daniel then asked for permission to travel to the UK on his current visitor’s visa, and was told he could. But when he arrived he was detained for 22 hours, his mobile phones were seized, and he was flown back to Africa.”
Despite these incidents, Bourdanné inspired his peers through his consideration and humility. One of his students remembered fondly how Bourdanné personally sent him books, after the English postal system kept confusing his address with one in another country. Another international colleague recalled how he preferred sitting on the floor during conferences, to allow others to have a chair.
This modesty never kept Bourdanné from challenging his fellow Christians on issues he cared deeply about, such as evangelism. He served the Lausanne Movement as International Deputy Director for French-speaking Africa (21 countries), leading up to Lausanne’s 2010 conference in Cape Town, South Africa. When he left that position, he was appointed to the Lausanne Movement’s board.
“Can we be credible while proclaiming a gospel that ignores the exploitation of the weak by the strong? Can we continue to care only for the salvation of African souls while turning a blind eye to their social situation?” he asked in 2016. “In what way is the gospel good news for communities struggling to meet their basic needs? How can we remain silent in the face of rising social inequalities in Africa, or environmental issues? Proclamation and action must go hand in hand.”
Daniel Bourdanné leaves behind his wife Halymah, originally from Niger, and their four children.
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